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how far this abuse obtains in all the churches by what manner of men Masses are said only for fees or stipends, and aditus neuss how many celebrate them contrary to the Canons. For all of these things are not without dependence on the providence of God; yea, of Him and through Him they are and have their being. 13, and we are pleased with the ancient division of power into power of the order and power of jurisdiction that is, the administration of the Sacraments and the exercise of spiritual jurisdiction. XII, that such diversity does not violate the unity of the Church. 12 And the Gloss (Of Repentance, Distinct. And Paul teaches everywhere that righteousness is not to be sought from our own observances and acts of worship, devised by men, but that it comes by faith to those who believe that they are received by God into grace for Christ's sake. 1 Our Churches, with common consent, do teach that the decree of the Council of Nicaea concerning the Unity of the Divine Essence and concerning the Three Persons, is true and to be believed without any doubting; 2 that is to say, there is one. 13 John Frederick, Duke of Saxony. The case of the King of Aragon who was called back from the monastery is well known, and there are also examples in our own times. Chief Articles of Faith Article I: Of God.
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Lutherans reject the practice of using the Mass as a "work" for both salvation and worldly (monetary) gain. These, inasmuch bärenschlössle stuttgart karte as they could not be approved with a good conscience, have been to some extent corrected. What else is this than to detract from the glory of Christ and to obscure and deny the righteousness of faith? 10 Therefore, since the power of the Church grants eternal things, and is exercised only by the ministry of the Word, it does not interfere with civil government; no more than the art of singing interferes with civil government. 19 He that heareth you heareth Me, cannot be understood of traditions.
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